VIDEO: Politicit - Ryan Wilcox and Jeremy Peterson

Recently, I was invited by the Politicit Podcast to banter with Rep. Ryan Wilcox about recent election results. 

Here is our discussion:

Enjoy!

STEADY STOICISM: The Meditations of Marcus Aurelius

Marcus Aurelius reigned at the peak of the Roman Empire's power and prestige.  His steady leadership and virtuous disposition blessed the empire as it settled conflicts with Germanic tribes along it's northern border.  Upon his death, the Empire began its epic decline into the pages of history.  

So who was this great man and what did he believe?  Fortunately, almost 2,000 years later, his words remain for us to learn from .  His Meditations is a collection of thoughts and insights that were written in his own hand for personal reference and for the benefit of posterity.  We are fortunate to have his words.  

Here my highlighted excerpts from this great work:

"That I lived under the government of my lord and father, who would take away from me all pride and vainglory, and reduce me to that conceit and opinion that it was not impossible for a prince to live in the court without a troop of guards and followers, extraordinary apparel, such and such torches and statues, and other like particulars of state and magnificence; but that a man may reduce and contract himself almost to the state of a private man, and yet for all that not to become the more base and remiss in those public matters and affairs, wherein power and authority is requisite."

"But I that understand the nature of that which is good, that it only is to be desired, and of that which is bad, that it only is truly odious and shameful: who know moreover, that this transgressor, whosoever he be, is my kinsman, not by the same blood and seed, but by participation of the same reason, and of the same divine particle; How can I either be hurt by any of those, since it is not in their power to make me incur anything that is truly reproachful? or angry, and ill affected towards him, who by nature is so near unto me? for we are all born to be fellow-workers, as the feet, the hands, and the eyelids; as the rows of the upper and under teeth: for such therefore to be in opposition, is against nature; and what is it to chafe at, and to be averse from, but to be in opposition?"

"Tell whosoever they be that intend not, and guide not by reason and discretion the motions of their own souls, they must of necessity be unhappy."

"That that life which any the longest liver, or the shortest liver parts with, is for length and duration the very same, for that only which is present, is that, which either of them can lose, as being that only which they have; for that which he hath not, no man can truly be said to lose."

"Thou must hasten therefore; not only because thou art every day nearer unto death than other, but also because that intellective faculty in thee, whereby thou art enabled to know the true nature of things, and to order all thy actions by that knowledge, doth daily waste and decay: or, may fail thee before thou die."

"This also thou must observe, that whatsoever it is that naturally doth happen to things natural, hath somewhat in itself that is pleasing and delightful: as a great loaf when it is baked, some parts of it cleave as it were, and part asunder, and make the crust of it rugged and unequal, and yet those parts of it, though in some sort it be against the art and intention of baking itself, that they are thus cleft and parted, which should have been and were first made all even and uniform, they become it well nevertheless, and have a certain peculiar property, to stir the appetite. So figs are accounted fairest and ripest then, when they begin to shrink, and wither as it were. So ripe olives, when they are next to putrefaction, then are they in their proper beauty."

"So will he be able to perceive the proper ripeness and beauty of old age, whether in man or woman: and whatsoever else it is that is beautiful and alluring in whatsoever is, with chaste and continent eyes he will soon find out and discern."

"See therefore in the whole series and connection of thy thoughts, that thou be careful to prevent whatsoever is idle and impertinent: but especially, whatsoever is curious and malicious: and thou must use thyself to think only of such things, of which if a man upon a sudden should ask thee, what it is that thou art now thinking, thou mayest answer This, and That, freely and boldly, that so by thy thoughts it may presently appear that in all thee is sincere, and peaceable; as becometh one that is made for society, and regards not pleasures, nor gives way to any voluptuous imaginations at all: free from all contentiousness, envy, and suspicion, and from whatsoever else thou wouldest blush to confess thy thoughts were set upon. He that is such, is he surely that doth not put off to lay hold on that which is best indeed, a very priest and minister of the gods, well acquainted and in good correspondence with him especially that is seated and placed within himself, as in a temple and sacrary: to whom also he keeps and preserves himself unspotted by pleasure, undaunted by pain; free from any manner of wrong, or contumely, by himself offered unto himself: not capable of any evil from others: a wrestler of the best sort, and for the highest prize, that he may not be cast down by any passion or affection of his own; deeply dyed and drenched in righteousness, embracing and accepting with his whole heart whatsoever either happeneth or is allotted unto him."

"Moreover, let thy God that is in thee to rule over thee, find by thee, that he hath to do with a man; an aged man; a sociable man; a Roman; a prince; one that hath ordered his life, as one that expecteth, as it were, nothing but the sound of the trumpet, sounding a retreat to depart out of this life with all expedition. One who for his word or actions neither needs an oath, nor any man to be a witness."

"For it is not lawful, that anything that is of another and inferior kind and nature, be it what it will, as either popular applause, or honour, or riches, or pleasures; should be suffered to confront and contest as it were, with that which is rational, and operatively good. For all these things, if once though but for a while, they begin to please, they presently prevail, and pervert a man’s mind, or turn a man from the right way."

"Never esteem of anything as profitable, which shall ever constrain thee either to break thy faith, or to lose thy modesty; to hate any man, to suspect, to curse, to dissemble, to lust after anything, that requireth the secret of walls or veils. But he that preferreth before all things his rational part and spirit, and the sacred mysteries of virtue which issueth from it, he shall never lament and exclaim, never sigh."

"For all his life long, this is his only care, that his mind may always be occupied in such intentions and objects, as are proper to a rational sociable creature."

"As physicians and chirurgeons have always their instruments ready at hand for all sudden cures; so have thou always thy dogmata in a readiness for the knowledge of things, both divine and human: and whatsoever thou dost, even in the smallest things that thou dost, thou must ever remember that mutual relation, and connection that is between these two things divine, and things human. For without relation unto God, thou shalt never speed in any worldly actions; nor on the other side in any divine, without some respect had to things human."

"Let nothing be done rashly, and at random, but all things according to the most exact and perfect rules of art."

"A man cannot any whither retire better than to his own soul."

"By tranquillity I understand a decent orderly disposition and carriage, free from all confusion and tumultuousness. Afford then thyself this retiring continually, and thereby refresh and renew thyself."

"For what is it that thou art offended at? Can it be at the wickedness of men, when thou dost call to mind this conclusion, that all reasonable creatures are made one for another? and that it is part of justice to bear with them? and that it is against their wills that they offend? and how many already, who once likewise prosecuted their enmities, suspected, hated, and fiercely contended, are now long ago stretched out, and reduced unto ashes? It is time for thee to make an end."

"pleasure? But the care of thine honour and reputation will perchance distract thee? How can that be, if thou dost look back, and consider both how quickly all things that are, are forgotten, and what an immense chaos of eternity was before, and will follow after all things."

"For the whole earth is but as one point; and of it, this inhabited part of it, is but a very little part; and of this part, how many in number, and what manner of men are they, that will commend thee? What remains then, but that thou often put in practice this kind of retiring of thyself, to this little part of thyself; and above all things, keep thyself from distraction, and intend not anything vehemently, but be free and consider all things, as a man whose proper object is Virtue, as a man whose true nature is to be kind and sociable, as a citizen, as a mortal creature. Among other things, which to consider, and look into thou must use to withdraw thyself, let those two be among the most obvious and at hand. One, that the things or objects themselves reach not unto the soul, but stand without still and quiet, and that it is from the opinion only which is within, that all the tumult and all the trouble doth proceed. The next, that all these things, which now thou seest, shall within a very little while be changed, and be no more: and ever call to mind, how many changes and alterations in the world thou thyself hast already been an eyewitness of in thy time. This world is mere change, and this life, opinion."

"In sum, remember this, that within a very little while, both thou and he shall both be dead, and after a little while more, not so much as your names and memories shall be remaining."

"Conceit no such things, as he that wrongeth thee conceiveth, or would have thee to conceive, but look into the matter itself, and see what it is in very truth."

"First, do nothing at all, but what reason proceeding from that regal and supreme part, shall for the good and benefit of men, suggest unto thee."

"He who is greedy of credit and reputation after his death, doth not consider, that they themselves by whom he is remembered, shall soon after every one of them be dead."

"Use recreation with sobriety."

"He is a true fugitive, that flies from reason, by which men are sociable. He blind, who cannot see with the eyes of his understanding. He poor, that stands in need of another, and hath not in himself all things needful for this life. He an aposteme of the world, who by being discontented with those things that happen unto him in the world, doth as it were apostatise, and separate himself from common nature’s rational administration. For the same nature it is that brings this unto thee, whatsoever it be, that first brought thee into the world. He raises sedition in the city, who by irrational actions withdraws his own soul from that one and common soul of all rational creatures."

"For if thou shalt look backward; behold, what an infinite chaos of time doth present itself unto thee; and as infinite a chaos, if thou shalt look forward. In that which is so infinite, what difference can there be between that which liveth but three days, and that which liveth three ages?"

"Think thyself fit and worthy to speak, or to do anything that is according to nature, and let not the reproach, or report of some that may ensue upon it, ever deter thee. If it be right and honest to be spoken or done, undervalue not thyself so much, as to be discouraged from it."

"As a horse after a race, and a hunting dog when he hath hunted, and a bee when she hath made her honey, look not for applause and commendation; so neither doth that man that rightly doth understand his own nature when he hath done a good turn: but from one doth proceed to do another, even as the vine after she hath once borne fruit in her own proper season, is ready for another time."

"For if a man shall hear things mentioned as good, which are really good indeed, such as are prudence, temperance, justice, fortitude, after so much heard and conceived, he cannot endure to hear of any more, for the word good is properly spoken of them."

"Consider the whole universe whereof thou art but a very little part, and the whole age of the world together, whereof but a short and very momentary portion is allotted unto thee, and all the fates and destinies together, of which how much is it that comes to thy part and share!"

"For he is a happy man, who in his lifetime dealeth unto himself a happy lot and portion. A happy lot and portion is, good inclinations of the soul, good desires, good actions."

"The best kind of revenge is, not to become like unto them."

"Let this be thy only joy, and thy only comfort, from one sociable kind action without intermission to pass unto another, God being ever in thy mind."

"Either this universe is a mere confused mass, and an intricate context of things, which shall in time be scattered and dispersed again: or it is an union consisting of order, and administered by Providence. If the first, why should I desire to continue any longer in this fortuit confusion and commixtion? or why should I take care for anything else, but that as soon as may be I may be earth again? And why should I trouble myself any more whilst I seek to please the Gods? Whatsoever I do, dispersion is my end, and will come upon me whether I will or no. But if the latter be, then am not I religious in vain; then will I be quiet and patient, and put my trust in Him, who is the Governor of all."

"For the praises of many tongues, is in effect no better than the clattering of so many tongues. If then neither applause, what is there remaining that should be dear unto thee? This I think: that in all thy motions and actions thou be moved, and restrained according to thine own true natural constitution and construction only."

"Suppose that at the palestra somebody hath all to-torn thee with his nails, and hath broken thy head. Well, thou art wounded. Yet thou dost not exclaim; thou art not offended with him. Thou dost not suspect him for it afterwards, as one that watcheth to do thee a mischief. Yea even then, though thou dost thy best to save thyself from him, yet not from him as an enemy. It is not by way of any suspicious indignation, but by way of gentle and friendly declination. Keep the same mind and disposition in other parts of thy life also. For many things there be, which we must conceit and apprehend, as though we had had to do with an antagonist at the palestra. For as I said, it is very possible for us to avoid and decline, though we neither suspect, nor hate."

"Death is a cessation from the impression of the senses, the tyranny of the passions, the errors of the mind, and the servitude of the body."

"Do all things as becometh the disciple of Antoninus Pius. Remember his resolute constancy in things that were done by him according to reason, his equability in all things, his sanctity; the cheerfulness of his countenance, his sweetness, and how free he was from all vainglory; how careful to come to the true and exact knowledge of matters in hand, and how he would by no means give over till he did fully, and plainly understand the whole state of the business; and how patiently, and without any contestation he would bear with them, that did unjustly condemn him: how he would never be over-hasty in anything, nor give ear to slanders and false accusations, but examine and observe with best diligence the several actions and dispositions of men. Again, how he was no backbiter, nor easily frightened, nor suspicious, and in his language free from all affectation and curiosity: and how easily he would content himself with few things, as lodging, bedding, clothing, and ordinary nourishment, and attendance. How able to endure labour, how patient; able through his spare diet to continue from morning to evening without any necessity of withdrawing before his accustomed hours to the necessities of nature: his uniformity and constancy in matter of friendship. How he would bear with them that with all boldness and liberty opposed his opinions; and even rejoice if any man could better advise him: and lastly, how religious he was without superstition. All these things of him remember, that whensoever thy last hour shall come upon thee, it may find thee, as it did him, ready for it in the possession of a good conscience."

"But if it were so that happiness did consist in pleasure: how came notorious robbers, impure abominable livers, parricides, and tyrants, in so large a measure to have their part of pleasures?"

"He that seeth the things that are now, hath Seen all that either was ever, or ever shall be, for all things are of one kind; and all like one unto another."

"When thou wilt comfort and cheer thyself, call to mind the several gifts and virtues of them, whom thou dost daily converse with."

"The ambitious supposeth another man’s act, praise and applause, to be his own happiness; the voluptuous his own sense and feeling; but he that is wise, his own action."

"Is any man so foolish as to fear change, to which all things that once were not owe their being? And what is it, that is more pleasing and more familiar to the nature of the universe? How couldst thou thyself use thy ordinary hot baths, should not the wood that heateth them first be changed? How couldst thou receive any nourishment from those things that thou hast eaten, if they should not be changed?"

"That which thy neighbour hath committed, where the guilt of it lieth, there let it rest. Examine in order whatsoever is spoken. Let thy mind penetrate both into the effects, and into the causes. Rejoice thyself with true simplicity, and modesty; and that all middle things between virtue and vice are indifferent unto thee. Finally, love mankind; obey God."

"The art of true living in this world is more like a wrestler’s, than a dancer’s practice. For in this they both agree, to teach a man whatsoever falls upon him, that he may be ready for it, and that nothing may cast him down."

"The nature of the universe did once certainly before it was created, whatsoever it hath done since, deliberate and so resolve upon the creation of the world. Now since that time, whatsoever it is, that is and happens in the world, is either but a consequent of that one and first deliberation: or if so be that this ruling rational part of the world, takes any thought and care of things particular, they are surely his reasonable and principal creatures, that are the proper object of his particular care and providence. This often thought upon, will much conduce to thy tranquility."

"2. Upon every action that thou art about, put this question to thyself; How will this when it is done agree with me? Shall I have no occasion to repent of it? Yet a very little while and I am dead and gone; and all things are at end. What then do I care for more than this, that my present action whatsoever it be, may be the proper action of one that is reasonable; whose end is, the common good; who in all things is ruled and governed by the same law of right and reason, by which God Himself is."

"fix thy mind upon the thing itself; look into it, and remembering thyself, that thou art bound nevertheless to be a good man, and what it is that thy nature requireth of thee as thou art a man, be not diverted from what thou art about, and speak that which seemeth unto thee most just: only speak it kindly, modestly, and without hypocrisy."

"Thou hast no time nor opportunity to read. What then? Hast thou not time and opportunity to exercise thyself, not to wrong thyself; to strive against all carnal pleasures and pains, and to get the upper hand of them; to contemn honour and vainglory; and not only, not to be angry with them, whom towards thee thou doest find unsensible and unthankful; but also to have a care of them still, and of their welfare?"

"Forbear henceforth to complain of the trouble of a courtly life, either in public before others, or in private by thyself."

"Receive temporal blessings without ostentation, when they are sent and thou shalt be able to part with them with all readiness and facility when they are taken from thee again."

"Then upon this presently call to mind, that neither that which is future, nor that which is past can hurt thee; but that only which is present."

"And when all is done, what is all this for, but for a mere bag of blood and corruption?

"In the whole constitution of man, I see not any virtue contrary to justice, whereby it may be resisted and opposed. But one whereby pleasure and voluptuousness may be resisted and opposed, I see: continence."

"One thing rejoices one and another thing another. As for me, this is my joy, if my understanding be right and sound, as neither averse from any man, nor refusing any of those things which as a man I am subject unto; if I can look upon all things in the world meekly and kindly; accept all things and carry myself towards everything according to the true worth of the thing itself."

"Well; that he speaketh ill of thee, so much is reported. But that thou art hurt thereby, is not reported: that is the addition of opinion, which thou must exclude."

"“They kill me, they cut my flesh; they persecute my person with curses.” What then? May not thy mind for all this continue pure, prudent, temperate, just?"

"He that feareth death, either feareth that he shall have no sense at all, or that his senses will not be the same. Whereas, he should rather comfort himself, that either no sense at all, and so no sense of evil; or if any sense, then another life, and so no death properly."

"All men are made one for another: either then teach them better, or bear with them."

"It were indeed more happy and comfortable, for a man to depart out of this world, having lived all his life long clear from all falsehood, dissimulation, voluptuousness, and pride. But if this cannot be, yet it is some comfort for a man joyfully to depart as weary, and out of love with those; rather than to desire to live, and to continue long in those wicked courses. Hath not yet experience taught thee to fly from the plague? For a far greater plague is the corruption of the mind, than any certain change and distemper of the common air can be."

"4. He that sinneth, sinneth unto himself. He that is unjust, hurts himself, in that he makes himself worse than he was before."

"Either teach them better if it be in thy power; or if it be not, remember that for this use, to bear with them patiently, was mildness and goodness granted unto thee."

"As virtue and wickedness consist not in passion, but in action; so neither doth the true good or evil of a reasonable charitable man consist in passion, but in operation and action."

"Go to the quality of the cause from which the effect doth proceed. Behold it by itself bare and naked, separated from all that is material. Then consider the utmost bounds of time that that cause, thus and thus qualified, can subsist and abide."

"When any shall either impeach thee with false accusations, or hatefully reproach thee, or shall use any such carriage towards thee, get thee presently to their minds and understandings, and look in them, and behold what manner of men they be. Thou shalt see, that there is no such occasion why it should trouble thee, what such as they are think of thee. Yet must thou love them still, for by nature they are thy friends. And the Gods themselves, in those things that they seek from them as matters of great moment, are well content, all manner of ways, as by dreams and oracles, to help them as well as others."

"Loss and corruption, is in very deed nothing else but change and alteration; and that is it, which the nature of the universe doth most delight in, by which, and according to which, whatsoever is done, is well done. For that was the estate of worldly things from the beginning, and so shall it ever be."

"Whatsoever doth happen unto thee, thou art naturally by thy natural constitution either able, or not able to bear. If thou beest able, be not offended, but bear it according to thy natural constitution, or as nature hath enabled thee. If thou beest not able, be not offended. For it will soon make an end of thee, and itself, (whatsoever it be) at the same time end with thee."

"Toys and fooleries at home, wars abroad: sometimes terror, sometimes torpor, or stupid sloth: this is thy daily slavery."

"And when shalt thou attain to the happiness of true simplicity, and unaffected gravity? When shalt thou rejoice in the certain knowledge of every particular object according to its true nature: as what the matter and substance of it is; what use it is for in the world:"

"What use is there of suspicion at all? or, why should thoughts of mistrust, and suspicion concerning that which is future, trouble thy mind at all? What now is to be done, if thou mayest search and inquire into that, what needs thou care for more? And if thou art well able to perceive it alone, let no man divert thee from it. But if alone thou doest not so well perceive it, suspend thine action, and take advice from the best. And if there be anything else that doth hinder thee, go on with prudence and discretion, according to the present occasion and opportunity, still proposing that unto thyself, which thou doest conceive most right and just. For to hit that aright, and to speed in the prosecution of it, must needs be happiness, since it is that only which we can truly and properly be said to miss of, or miscarry in."

"What is that that is slow, and yet quick? merry, and yet grave? He that in all things doth follow reason for his guide."

"And remember this, that unto reasonable creatures only it is granted that they may willingly and freely submit unto Providence: but absolutely to submit, is a necessity imposed upon all creatures equally."

"otherwise. But generally remember that nothing can hurt a natural citizen, that is not hurtful unto the city itself, nor anything hurt the city, that is not hurtful unto the law itself."

"That soul which is ever ready, even now presently (if need be) from the body, whether by way of extinction, or dispersion, or continuation in another place and estate to be separated, how blessed and happy is it! But this readiness of it, it must proceed, not from an obstinate and peremptory resolution of the mind, violently and passionately set upon opposition, as Christians are wont; but from a peculiar judgment; with discretion and gravity, so that others may be persuaded also and drawn to the like example, but without any noise and passionate exclamations."

"A branch cut off from the continuity of that which was next unto it, must needs be cut off from the whole tree: so a man that is divided from another man, is divided from the whole society. A branch is cut off by another, but he that hates and is averse, cuts himself off from his neighbour, and knows not that at the same time he divides himself from the whole body, or corporation. But herein is the gift and mercy of God, the Author of this society, in that, once cut off we may grow together and become part of the whole again. But if this happen often the misery is that the further a man is run in this division, the harder he is to be reunited and restored again: and however the branch which, once cut of afterwards was graffed in, gardeners can tell you is not like that which sprouted together at first, and still continued in the unity of the body."

"From justice all other virtues have their existence. For justice cannot be preserved, if either we settle our minds and affections upon worldly things; or be apt to be deceived, or rash, and inconstant."

"Will any hate me? let him look to that. I for my part will be kind and loving unto all, and even unto him that hates me, whomsoever he be, will I be ready to show his error, not by way of exprobation or ostentation of my patience, but ingenuously and meekly."

"They contemn one another, and yet they seek to please one another: and whilest they seek to surpass one another in worldly pomp and greatness, they most debase and prostitute themselves in their better part one to another."

"remembering withal that no object can of itself beget any opinion in us, neither can come to us, but stands without still and quiet; but that we ourselves beget, and as it were print in ourselves opinions concerning them. Now it is in our power, not to print them; and if they creep in and lurk in some corner, it is in our power to wipe them off. Remembering moreover, that this care and circumspection of thine, is to continue but for a while, and then thy life will be at an end. And what should hinder, but that thou mayest do well with all these things? For if they be according to nature, rejoice in them, and let them be pleasing and acceptable unto thee. But if they be against nature, seek thou that which is according to thine own nature, and whether it be for thy credit or no, use all possible speed for the attainment of it: for no man ought to be blamed, for seeking his own good and happiness."

"And in thy passions, take it presently to thy consideration, that to be angry is not the part of a man, but that to be meek and gentle, as it savours of more humanity, so of more manhood."

"Whatsoever thou doest hereafter aspire unto, thou mayest even now enjoy and possess, if thou doest not envy thyself thine own happiness. And that will be, if thou shalt forget all that is past, and for the future, refer thyself wholly to the Divine Providence, and shalt bend and apply all thy present thoughts and intentions to holiness and righteousness."

"If therefore whensoever the time of thy departing shall come, thou shalt readily leave all things, and shalt respect thy mind only, and that divine part of thine, and this shall be thine only fear, not that some time or other thou shalt cease to live, but thou shalt never begin to live according to nature: then shalt thou be a man indeed, worthy of that world, from which thou hadst thy beginning; then shalt thou cease to be a stranger in thy country, and to wonder at those things that happen daily, as things strange and unexpected, and anxiously to depend of divers things that are not in thy power."

"Use thyself even unto those things that thou doest at first despair of. For the left hand we see, which for the most part lieth idle because not used; yet doth it hold the bridle with more strength than the right, because it hath been used unto it."

"What pleasure, what death: what fame or honour, how every man is the true and proper ground of his own rest and tranquillity, and that no man can truly be hindered by any other: that all is but conceit and opinion."

"How happy is man in this his power that hath been granted unto him: that he needs not do anything but what God shall approve, and that he may embrace contentedly, whatsoever God doth send unto him?"

"Whatsoever doth happen in the ordinary course and consequence of natural events, neither the Gods, (for it is not possible, that they either wittingly or unwittingly should do anything amiss) nor men, (for it is through ignorance, and therefore against their wills that they do anything amiss) must be accused. None then must be accused."

"If all be a mere confusion without any moderator, or governor, then hast thou reason to congratulate thyself; that in such a general flood of confusion thou thyself hast obtained a reasonable faculty, whereby thou mayest govern thine own life and actions."

"Cast away from thee opinion, and thou art safe."

"How nearly all men are allied one to another by a kindred not of blood, nor of seed, but of the same mind."

"For, for a man to be proud and high conceited, that he is not proud and high conceited, is of all kind of pride and presumption, the most intolerable."

"Herein doth consist happiness of life, for a man to know thoroughly the true nature of everything; what is the matter, and what is the form of it: with all his heart and soul, ever to do that which is just, and to speak the truth."

~~~~

While not a Christian, Marcus Aurelius's stoic philosophy echos many of the principles of Christian religion.  Ironically, it was the contentious and confrontational nature of the 2nd century Christian evangelists that spoiled any affection and common ground Marcus might have found with the budding sect.  Nevertheless, there is much here to ponder and benefit from.  We are fortunate to have his words.      

The City of God: Words of Wisdom from St. Augustine's Epic Work

I recently completed reading St. Augustine's epic work The City of God.  Written in the early 400's AD, the book is a fascinating window into early Catholic religious thought and contemporary religious questions of the day. 

At nearly 1,000 pages, the book touches on a wide range of issues.  The first portion is dedicated to identifying the spiritual history and nature of pagan gods and worship popular in his day.  He offers a spirited defense of Christianity while denouncing pagan worship.  The book then dives into his vision of the City of God, (i.e. the disciples of Christ as organized in the church) versus the city of this world. 

Besides basic theological topics, other interesting topics of discussion include the will of God during war, thoughts on abortion and the resurrection, philosophy, justice under law, translation of the scriptures, plus a pointed exegesis of the Old Testament.  The book gives great insight into the mind of the Christian faithful during the very fall of the Roman Empire. 

There are many great quotes in the book to share:

Righteousness and Wickedness

"It grieves them more to own a bad house than a bad life, as if it were man’s greatest good to have everything good but himself."

"For the good man is neither uplifted with the good things of time , nor broken by its ills ; but the wicked man , because he is corrupted by this world’s happiness , feels himself punished by its unhappiness."

"How, I say, can good be the cause of evil? For when the will abandons what is above itself, and turns to what is lower, it becomes evil-not because that is evil to which it turns, but because the turning itself is wicked. Therefore it is not an inferior thing which has made the will evil, but it is itself which has become so by wickedly and inordinately desiring an inferior thing."

"They will not refuse the discipline of this temporal life, in which they are schooled for life eternal; nor will they lament their experience of it, for the good things of earth they use as pilgrims who are not detained by them, and its ills either prove or improve them."

"For to the just all the evils imposed on them by unjust rulers are not the punishment of crime, but the test of virtue. Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices."

"Felicity He gives only to the good. Whether a man be a subject or a king makes no difference; he may equally either possess or not possess it."

"Nevertheless, they who restrain baser lusts, not by the power of the Holy Spirit obtained by the faith of piety, or by the love of intelligible beauty, but by desire of human praise, or, at all events, restrain them better by the love of such praise, are not indeed yet holy, but only less base."

"For so great is the righteousness of that man who receives his virtues from the Spirit of God, that he loves his very enemies, and so loves them that he desires that his haters and detractors may be turned to righteousness, and become his associates, and that not in an earthly but in a heavenly country. But with respect to his praisers, though he sets little value on their praise, he does not set little value on their love; neither does he elude their praise, lest he should forfeit their love. And, therefore, he strives earnestly to have their praises directed to Him from whom every one receives whatever in him is truly praiseworthy."

"Certainly, if they are blessed, they envy no one (for what more miserable than envy?)"

"So that, with these miserable creatures, it is not enough that they are sick, but they boast of their sickness, and are ashamed of the medicine which could heal them. And, doing so, they secure not elevation, but a more disastrous fall."

"And wisdom insinuates itself into holy souls, and makes them the friends of God and His prophets, and noiselessly informs them of His works."

"Good men are of greater value than bad angels."

"Prohibition increases the desire of illicit action, if righteousness is not so loved that the desire of sin is conquered by that love."

"For if man despise the will of God, he can only destroy himself; and so he learns the difference between consecrating himself to the common good and reveling in his own."

"He shall neither hate the man because of his vice, nor love the vice because of the man, but hate the vice and love the man. For the vice being cursed, all that ought to be loved, and nothing that ought to be hated, will remain."

"And what is pride but the craving for undue exaltation? And this is undue exaltation, when the soul abandons Him to whom it ought to cleave as its end, and becomes a kind of end to itself."

"The possession of goodness is increased in proportion to the concord and charity of each of those who share it."


Rewards for Righteousness

"And so of the good things of this life: if God did not by a very visible liberality confer these on some of those persons who ask for them, we should say that these good things were not at His disposal; and if He gave them to all who sought them, we should suppose that such were the only rewards of His service; and such a service would make us not godly, but greedy rather, and covetous."

Of Suffering

"For even in the likeness of the sufferings, there remains an unlikeness in the sufferers; and though exposed to the same anguish, virtue and vice are not the same thing."

"So material a difference does it make, not what ills are suffered, but what kind of man suffers them. For, stirred up with the same movement, mud exhales a horrible stench, and ointment emits a fragrant odor."

"But because this man listens and that man scoffs, and most are enamored of the blandishments of vice rather than the wholesome severity of virtue, the people of Christ, whatever be their condition-whether they be kings, princes, judges, soldiers, or provincials, rich or poor, bond or free, male or female-are enjoined to endure this earthly republic, wicked and dissolute as it is, that so they may by this endurance win for themselves an eminent place in that most holy and august assembly of angels and republic of heaven, in which the will of God is the law"

"Wherefore, though good and bad men suffer alike, we must not suppose that there is no difference between the men themselves, because there is no difference in what they both suffer. For even in the likeness of the sufferings, there remains an unlikeness in the sufferers; and though exposed to the same anguish, virtue and vice are not the same thing."

"They are punished together, not because they have spent an equally corrupt life, but because the good as well as the wicked, though not equally with them, love this present life; while they ought to hold it cheap, that the wicked, being admonished and reformed by their example, might lay hold of life eternal."


Missionary Work

"For often we wickedly blind ourselves to the occasions of teaching and admonishing them, sometimes even of reprimanding and chiding them, either because we shrink from the labor or are ashamed to offend them, or because we fear to lose good friendships, lest this should stand in the way of our advancement, or injure us in some worldly matter, which either our covetous disposition desires to obtain, or our weakness shrinks from losing. So that, although the conduct of wicked men is distasteful to the good, and therefore they do not fall with them into that damnation which in the next life awaits such persons, yet, because they spare their damnable sins through fear, therefore, even though their own sins be slight and venial, they are justly scourged with the wicked in this world, though in eternity they quite escape punishment."

"They abstain from interference, because they fear that, if it fail of good effect, their own safety or reputation may be damaged or destroyed; not because they see that their preservation and good name are needful, that they may be able to influence those who need their instruction, but rather because they weakly relish the flattery and respect of men, and fear the judgments of the people, and the pain or death of the body; that is to say, their non-intervention is the result of selfishness, and not of love."

Death and Dying

"Of this at least I am certain, that no one has ever died who was not destined to die some time."

"That death is not to be judged an evil which is the end of a good life; for death becomes evil only by the retribution which follows it."

"And since Christians are well aware that the death of the godly pauper whose sores the dogs licked was far better than of the wicked rich man who lay in purple and fine linen, what harm could these terrific deaths do to the dead who had lived well?"

"With how much more reason ought we to care for the bodies of those we love, which they wore far more closely and intimately than any clothing! For the body is not an extraneous ornament or aid, but a part of man’s very nature."

"But this we affirm, this we maintain, this we every way pronounce to be right, that no man ought to inflict on himself voluntary death, for this is to escape the ills of time by plunging into those of eternity; that no man ought to do so on account of another man’s sins, for this were to escape a guilt which could not pollute him, by incurring great guilt of his own; that no man ought to do so on account of his own past sins, for he has all the more need of this life that these sins may be healed by repentance; that no man should put an end to this life to obtain that better life we look for after death, for those who die by their own hand have no better life after death."

"And truly the very fact of existing is by some natural spell so pleasant, that even the wretched are, for no other reason, unwilling to perish; and, when they feel that they are wretched, wish not that they themselves be annihilated, but that their misery be so."

"And regarding what happens after death, it is no absurdity to say that death is good to the good, and evil to the evil."

"For he whose life is short spends a day no more swiftly than he whose life is longer."

Community

"For the blessedness of a community and of an individual flow from the same source; for a community is nothing else than a harmonious collection of individuals."

"Although, then, our present life is afflicted, sometimes in a milder, sometimes in a more painful degree, by the death of those very dear to us, and especially of useful public men, yet we would prefer to hear that such men were dead rather than to hear or perceive that they had fallen from the faith, or from virtue,-in other words, that they were spiritually dead."

Ruin of Rome

"For why in your calamities do you complain of Christianity, unless because you desire to enjoy your luxurious license unrestrained, and to lead an abandoned and profligate life without the interruption of any uneasiness or disaster? For certainly your desire for peace, and prosperity, and plenty is not prompted by any purpose of using these blessings honestly, that is to say, with moderation, sobriety, temperance, and piety; for your purpose rather is to run riot in an endless variety of sottish pleasures, and thus to generate from your prosperity a moral pestilence which will prove a thousandfold more disastrous than the fiercest enemies.
It was such a calamity as this that Scipio, your chief pontiff, your best man in the judgment of the whole senate, feared when he refused to agree to the destruction of Carthage, Rome’s rival and opposed Cato, who advised its destruction. He feared security, that enemy of weak minds, and he perceived that a wholesome fear would be a fit guardian for the citizens. And he was not mistaken; the event proved how wisely he had spoken. For when Carthage was destroyed, and the Roman republic delivered from its great cause of anxiety, a crowd of disastrous evils forthwith resulted from the prosperous condition of things.
First concord was weakened, and destroyed by fierce and bloody seditions; then followed, by a concatenation of baleful causes, civil wars, which brought in their train such massacres, such bloodshed, such lawless and cruel proscription and plunder, that those Romans who, in the days of their virtue, had expected injury only at the hands of their enemies, now that their virtue was lost, suffered greater cruelties at the hands of their fellow-citizens. The lust of rule, which with other vices existed among the Romans in more unmitigated intensity than among any other people, after it had taken possession of the more powerful few, subdued under its yoke the rest, worn and wearied."

"But unscrupulous ambition has nothing to work upon, save in a nation corrupted by avarice and luxury. Moreover, a people becomes avaricious and luxurious by prosperity; and it was this which that very prudent man Nasica was endeavouring to avoid when he opposed the destruction of the greatest, strongest, wealthiest city of Rome’s enemy. He thought that thus fear would act as a curb on lust, and that lust being curbed would not run riot in luxury, and that luxury being prevented avarice would be at an end; and that these vices being banished, virtue would flourish and increase the great profit of the state; and liberty, the fit companion of virtue, would abide unfettered."

"In truth, Rome, which was founded and increased by the labors of these ancient heroes, was more shamefully ruined by their descendants, while its walls were still standing, than it is now by the razing of them. For in this ruin there fell stones and timbers; but in the ruin those profligates effected, there fell, not the mural, but the moral bulwarks and ornaments of the city, and their hearts burned with passions more destructive than the flames which consumed their houses."

"Why must a kingdom be distracted in order to be great? In this little world of man’s body, is it not better to have a moderate stature, and health with it, than to attain the huge dimensions of a giant by unnatural torments, and when you attain it to find no rest, but to be pained the more in proportion to the size of your members?"

“Frequent mobs, seditions, and at last civil wars, became common, while a few leading men on whom the masses were dependent, affected supreme power under the seemly pretence of seeking the good of senate and people; citizens were judged good or bad without reference to their loyalty to the republic (for all were equally corrupt); but the wealthy and dangerously powerful were esteemed good citizens, because they maintained the existing state of things.” Sallust as quoted by St. Augustine

“I do not think that it was by arms that our ancestors made the republic great from being small. Had that been the case, the republic of our day would have been by far more flourishing than that of their times, for the number of our allies and citizens is far greater; and, besides, we possess a far greater abundance of armor and of horses than they did. But it was other things than these that made them great, and we have none of them: industry at home, just government without, a mind free in deliberation, addicted neither to crime nor to lust. Instead of these, we have luxury and avarice, poverty in the state, opulence among citizens; we laud riches, we follow laziness; there is no difference made between the good and the bad; all the rewards of virtue are got possession of by intrigue. And no wonder, when every individual consults only for his own good, when ye are the slaves of pleasure at home, and, in public affairs, of money and favor, no wonder that an onslaught is made upon the unprotected republic.” Cato as quoted by St. Augustine

Moral Customs

“The lewdness of comedy could never have been suffered by audiences, unless the customs of society had previously sanctioned the same lewdness.” - Cicero as quoted by St. Augustine

"Accordingly, in public, a bold impurity fills the ear of the people with noisy clamor; inprivate, a reigned chastity speaks in scarce audible whispers to a few: an open stage is provided for shameful things, but on the praiseworthy the curtain fails: grace hides disgrace flaunts: a wicked deed draws an overflowing house, a virtuous speech finds scarce a hearer, as though purity were to be blushed at, impurity boasted of."

"Awake more fully: the majesty of God cannot be propitiated by that which defiles the dignity of man."

"But since those Romans were in an earthly city, and had before them, as the end of all the offices undertaken in its behalf, its safety, and a kingdom, not in heaven, but in earth,-not in the sphere of eternal life, but in the sphere of demise and succession, where the dead are succeeded by the dying,-what else but glory should they love, by which they wished even after death to live in the mouths of their admirers?"

"But even though the perversity of the age should permit that all the better men should be more highly honored than others, neither thus should human honor be held at a great price, for it is smoke which has no weight."

"They did not love glory for the sake of justice, but seemed rather to have loved justice for the sake of glory."

"The things of time are to be used rather than enjoyed."

"But now, since our nature has God as its requisite author, it is certain that we must have Him for our teacher that we may be wise."

"For the vanquished succumb to the victorious, preferring any sort of peace and safety to freedom itself; so that they who chose to die rather than be slaves have been greatly wondered at."


Paganism

"But what kind of gods were these, pray, who declined to live with a people who worshipped them, and whose corrupt life they had done nothing to reform?"

"The demons are found to look after their own ends only, that they may be regarded and worshipped as gods, and that men may be induced to offer to them a worship which associates them with their crimes, and involves them in one common wickedness and judgment of God."

War

"But to make war on your neighbors, and thence to proceed to others, and through mere lust of dominion to crush and subdue people who do you no harm, what else is this to be called than great robbery?"

"Therefore, to carry on war and extend a kingdom over wholly subdued nations seems to bad men to be felicity, to good men necessity."

"For I do not see what it makes for the safety, good morals, and certainly not for the dignity, of men, that some have conquered and others have been conquered, except that it yields them that most insane pomp of human glory."

"For not even lions or dragons have ever waged with their kind such wars as men have waged with one another."

"The wicked war with the wicked; the good also war with the wicked. But with the good, good men, or at least perfectly good men, cannot war;though, while only going on towards perfection, they war to this extent, that every good man resists others in those points in which he resists himself."

Government

For, as far as this life of mortals is concerned, which is spent and ended in a few days, what does it matter under whose government a dying man lives, if they who govern do not force him to impiety and iniquity?"

"But we say that they are happy if they rule justly; if they are not lifted up amid the praises of those who pay them sublime honors, and the obsequiousness of those who salute them with an excessive humility, but remember that they are men;"

"For it is very easy for a man to seem to himself to have answered arguments, when he has only been unwilling to be silent. For what is more loquacious than vanity?"

"There can be no people, and therefore no republic, where there is no justice."

Miscellaneous

"Every man prefers to grieve in a sane mind, rather than to be glad in madness."

"the rational nature, even when wretched, is more excellent than that which lacks reason or feeling, and can therefore experience no misery."

"So also in the passing of time,-you try to lay your finger on the present, and cannot find it, because the present occupies no space, but is only the transition of time from the future to the past."

"There is, therefore, something in humility which, strangely enough, exalts the heart, and something in pride which debases it."

"Secret ruin precedes open ruin."

"We cannot be expected to find room for replying to every question that may be started by unoccupied and captious men, who are ever more ready to ask questions than capable of understanding the answer."

"But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now."

"When the miser prefers his gold to justice, it is through no fault of the gold, but of the man; and so with every created thing."

"For what right-minded man will contend that books so religiously preserved during thousands of years, and transmitted by so orderly a succession, were written without an object."

"For while the hot restlessness of heretics stirs questions about many articles of the catholic faith, the necessity of defending them forces us both to investigate them more accurately, to understand them more clearly, and to proclaim them more earnestly; and the question mooted by an adversary becomes the occasion of instruction."

"For God, the Creator of all, knows where and when each thing ought to be, or to have been created, because He sees the similarities and diversities which can contribute to the beauty of the whole. But He who cannot see the whole is offended by the deformity of the part, because he is blind to that which balances it, and to which it belongs."

"Now every temptation is not blame-worthy; it may even be praise-worthy, because it furnishes probation. And, for the most part, the human mind cannot attain to self-knowledge otherwise than by making trial of its powers through temptation, by some kind of experimental and not merely verbal self-interrogation; when, if it has acknowledged the gift of God, it is pious, and is consolidated by steadfast grace and not puffed up by vain boasting."

"For where virtue is the slave of pleasure it no longer deserves the name of virtue."

"Salvation, such as it shall be in the world to come, shall itself be our final happiness. And this happiness these philosophers refuse to believe in, because they do not see it, and attempt to fabricate for themselves a happiness in this life, based upon a virtue which is as deceitful as it is proud."

"It is a happier thing to be the slave of a man than of a lust; for even this very lust of ruling, to mention no others, lays waste men’s hearts with the most ruthless dominion."

"that he who loves to govern rather than to do good is no bishop. Accordingly no one is prohibited from the search after truth, for in this leisure may most laudably be spent; but it is unseemly to covet the high position requisite for governing the people, even though that position be held and that government be administered in a seemly manner. And therefore holy leisure is longed for by the love of truth; but it is the necessity of love to undertake requisite business. If no one imposes this burden upon us, we are free to sift and contemplate truth; but if it be laid upon us, we are necessitated for love’s sake to undertake it. And yet not even in this case are we obliged wholly to relinquish the sweets of contemplation; for were these to be withdrawn, the burden might prove more than we could bear."

"To some, servitude is useful; and, indeed, to serve God is useful to all."

"And men are punished by God for their sins often visibly, always secretly."

"And consequently, when God is said to change His will, as when, e.g., He becomes angry with those to whom He was gentle, it is rather they than He who are changed."

"But who can conceive, not to say describe, what degrees of honor and glory shall be awarded to the various degrees of merit? Yet it cannot be doubted that there shall be degrees. And in that blessed city there shall be this great blessing, that no inferior shall envy any superior, as now the archangels are not envied by the angels, because no one will wish to be what he has not received, though bound in strictest concord with him who has received"


Repentance

"He was miserable because he was foolish. In his case, therefore, folly was the cause of this useful and desirable sorrow, wherewith a man mourns that he is what he ought not to be."

"And if vices have not gathered strength, by habitual victory they are more easily overcome and subdued; but if they have been used to conquer and rule, it is only with difficulty and labor they are mastered. And indeed this victory cannot be sincerely and truly gained but by delighting in true righteousness, and it is faith in Christ that gives this."

"principles. Accordingly vices are then only to be considered overcome when they are conquered by the love of God, which God Himself alone gives, and which He gives only through the Mediator between God and men, the man Christ Jesus, who became a partaker of our mortality that He might make us partakers of His divinity."

"As, therefore, there are two ways of knowing evil things,-one by mental insight, the other by sensible experience, for it is one thing to understand all vices by the wisdom of a cultivated mind, another to understand them by the foolishness of an abandoned life,-so also there are two ways of forgetting evils. For a well-instructed and learned man forgets them one way, and he who has experimentally suffered from them forgets them another,-the former by neglecting what he has learned, the latter by escaping what he has suffered."

"Nevertheless does the patience of God still invite the wicked to repentance , even as the scourge of God educates the good to patience.

~~~

Or course, with such a massive book, there are too many quotes to share. This is just a sample.  But the insights and wisdom are far reaching and provide plenty of material for further discussion.  If you are interested in history, religion, and philosophy, I highly recommend this book.   

WHO ARE THEY? Candidates for House District 9

When looking across all the races for office this year, it is exciting to see so many people throw their hat in the ring to do some good for their community.  With my late retirement announcement last Thursday, I was initially nervous that nobody would have sufficient time to ponder the decision to run for office.  Fortunately, many were already thinking about how they could apply their talents in behalf of the rest of us well before my announcement.  With the filing period closed now, the candidates names are known.

I reached out to each of the potential Republican candidates for my replacement and asked them to craft a brief biography to share.  I thought posting this would help delegates and voters in District 9 hear the candidates in their own voice and help them get a feel for who the candidates are before Caucuses convene next week.

I know most of these candidates personally and I will be withholding an endorsement for the time being.

Here are the contenders (in their own words) presented in alphabetical order.

Emily Beeli

Emily Beeli is a Utah Wife and Homeschool mother. As she raised her children she was inspired to delve into the history of the founding of America and learn about the groundbreaking principles of Liberty and Individuality that empowered the courageous colonists to develop the system we live in today.

 Emily has always striven to be an educated and involved citizen; but it wasn't until 2011 when her daughter got involved in the Teenage Republicans, that Emily began to learn more about the proper role of government and the unique caucus system that we have here in Utah. As she learned more about America's founding principles that set us apart from the entire world; Emily began to notice more fundamental concerns with the way current politicians are making decisions and asserting their authority in Utah. In an attempt to better educate our leaders on the authority of the State. Emily organized several events where Legislators had the opportunity to receive training on the Sovereignty and role of the State in restraining the Federal Government.

After getting involved with many political action teams and even forming her own "Liberty Forum" group, Emily has served as a delegate and has now decided to run for a state position.

Adrean Eads

Adrian William Eads is a 36-year-old male who is running for the Utah House of Representatives for the 9th District. I have been a lifelong resident of the State of Utah. I currently reside in the Trolley District in Ogden and have been in my current house for almost nine years. I bleed purple and have graduated with both a Bachelor of Science degree and a Master of Science degree from Weber State University. I have been married for almost 18 years to my high school sweetheart, Starcia. Together we have seven children and are currently foster parents to two great kids. We have been foster parents for over 10 years and have adopted four amazing children who were unable to go home to their parents. I am employed by Adult Probation and Parole and have been a correctional officer, probation/parole officer, and currently am responsible for supervising staff. I take the safety of our community seriously and am proud to serve as a law enforcement officer in our community. I believe contributing to our community is important and currently serve as a Girl Scout leader, Cub Scout leader, and am on the Board of Trustees for the Ogden Weber Community Action Partnership.

I believe the safety of our community is paramount. To that end I commit to work on legislation which will make our community, Weber County, and the State of Utah safer. I believe individuals who victimize our community need to be held responsible for their actions. In 2015, the Justice Reinvestment Initiative was passed; however, it currently lacks an effective treatment component and therefore offenders are being released back into the community without addressing their underlying issues. Next, I believe we need to provide for the next generation and help raise our workforce. To accomplish this I look forward to assisting to improve our schools, expand choices for parents, incentivize teachers/schools who are exceeding standards, and helping to make sure adults have the training/education needed to support themselves and draw new employers to Weber County. Finally, I plan to work with law enforcement, treatment providers, medical professionals, stakeholders, and lawmakers on both sides of the aisle to combat the opioid epidemic. I commit to only introducing legislation which can be shown to have a direct effect/impact on our community.

Mary Khalaf

Mary Khalaf is a wife, mother, former Federal Officer, cancer survivor & civil rights activist with a deep commitment to the Constitutional principles that have shaped the American experience. Mary has operated The Khalaf House, which serves the wellness needs of the community, for over a decade.

Mary entered politics after seeing the Planned Parenthood videos which greatly affected her as a former patient who almost had an abortion based upon the lies of an immoral corporation propped up by corrupt politicians.

Mary has a passion for fighting for the common individual who is over regulated, over taxed & under represented. If elected you can count on Mary doing all she can to help shape Utah’s future with integrity, hard work & honesty.

Recipient Activist of the Year 2017 by Americans for Prosperity for her commitment to fighting taxes.

Cal Musselman

Calvin Musselman was raised from the time he was nine years old in southeastern Utah. He loved growing up in the small town of Monticello and thrived in a small-town upbringing. While growing up he fell in love with Utah’s unique outdoors and the recreational opportunities it provides. To this day Calvin counts himself privileged to call Utah home. During his junior year of high school, he enlisted in the Utah Army National Guard with the 1457th Engineer Battalion. Directly after graduating high school he was sent to basic training in Fort Leonard Missouri where he also completed his advanced individual training as a 62 echo (heavy equipment operations). He then attended and graduated from Dixie State College in St. George Utah. Shortly after graduating from Dixie State College he attended the University of Utah, majoring in geology, until he was activated into full time military service for Desert Storm.

Upon returning home from Desert Storm he married a girl he had been dating since Dixie College that just happened to be from West Haven named Dawnell Anderson. They have been married nearly 27 years and have 4 wonderful children. Cal and Dawnell have not only been equal partners in their marriage but have been equal partners in their small business for over 20 years. Shortly after being married they lived in Ogden on Orchard Avenue just off 21st street. From Ogden they moved to Roy then to West Haven where they still live today. All three of their homes in their married life have been right in the heart of District 9 where they have developed a deep love for the people and area they call home.

Calvin has always been dedicated to his country, his state, his home towns, and the people in them. Whether it was his military service, coaching youth sports, volunteering at his kids’ schools, his deep dedication to his faith, or sacrificing his time to serve his professional vocation he has always served. He now wants to take all the life lessons he has received through a life of service to dedicate his time for those that live in his community at the Utah State Legislature. If elected, Calvin is dedicated to uphold the constitution, fight for small business, improved public education, improved economic development in Weber County, and more government transparency. Calvin is a lifelong member of the Republican Party and fully supports the Republican Party platform of limited government.

~~~~

So there you have it.  I will see you at Caucus on Tuesday next week!

SINE DIE SILLINESS: The Cache County Boys...And That Other Guy

Our annual Sing Along and Roast was a hit this year.  We topped off years worth of performances with this politically incorrect piece of pointed satire. 

With Reps Webb, Redd and me retiring,  Rep. Val Potter will need to solicit some new talent to keep the tradition going.

2018 General Session: Week 7

Week seven took us to the finish line on state business for the year. 

Our week started out with contention regarding the Utah GOP Central Committee bylaws.  Our committee voted on HB485 to guarantee candidates a place on the ballot this election cycle.  A companion bill HB338 also was written.  Both bills passed the House and died in the Senate without a hearing on the floor.  The question of the Republican party's status now rests in the hands of a judge.  It will be an interesting election year!

The Legislature also tried to stem damage from a potential $700M tax increase from the Our Schools Now initiative.  The initiative threatened to destabilize Utah's balanced tax structure by mandating higher taxes on income. In a compromise, the legislature agreed to a much smaller property tax increase while also passing legislation to reduce the income tax.  The compromise also calls for a question to be placed on the ballot to ask citizens if they would tolerate a 10-cent increase in gas taxes.    

My Democratic colleague Rebecca Chavez-Houck announced last year she was leaving the Legislature.  Since she is in the minority party she hasn't had a chance to chair a standing committee.  So, I handed the gavel to her and let her steer our final committee meeting for the year.  

Rep. Mike Shultz and I on the House Floor.

Senator Greg Buxton and I on the Senate Floor. 

Reps. Carl Albrecht and Kelly Miles on the House Floor.

We find that the press sometimes doesn't like to report all the good things the Legislature does.  Good news doesn't sell apparently.  But, the truth is we achieved a lot this year on suicide prevention and opiate issues.  

Rep. Mike Noel and his wife hang out on the House Floor during the final night.  Mike just announced his retirement.  He has been a strong voice on the Floor since I have been at the Capitol.

My sweetheart came to spend the final night with me.

Here I am at 1:30am announcing my retirement.

Mr. Peterson's Bills

HB20 - Political Activities and Elections - This bill was a technical clean up bill which passed and the Governor has signed into law.

HB80 - Child Placement Amendments - The third time IS the charm.  After passing this bill two years in a row unanimously only to see the bill go unfunded ($59,000), we passed it this year AND funded it. 

HB110 - Lobbyist Licensing Amendments - A lot of ink was used reporting on the effort to provide workplace harassment training for lobbyists as a condition of licensing.  I spent hours in meetings negotiating with the lobbyist camp and running interference between them and our legal staff who were trying to craft effective language that was not to onerous.  Yet, in the end, this bill died in the Senate without a debate on the floor due to a lack of time.  The hilarious irony is that late in the Session I submitted an amendment to HJR16 which incorporates this same training idea for the media and that bill passed!  So, lobbyists don't take the training for now yet the press will start doing so next year.

HB126 - Offender Housing Amendments - This bill was drama from start to finish.  At first, I had to overcome some significant disagreements between me and the Department of Corrections.  Once we overcame that obstacle, getting the bill written correctly proved a challenge.  Later, House Leadership tangled with Senate Leadership and the program was unfunded with dozens of other programs falling to the same fate.  In the end, we pulled the funding provision from the bill but kept the policy directive in place for future construction of new community correctional centers.  Unfortunately, the way that was drafted created confusion between leadership and the fiscal analysts who each had their own ideas on how the funding mechanisms were interpreted.  We got a last minute amendment in place the afternoon of the final day of the Session and the bill passed and now sits on the Governor's desk awaiting a signature.  Future legislatures will fund the initiative.  As it's funded, we will see significant changes across the state in how our inmates are reintegrated back into society. 

HB270 - Teacher Employment Amendments - This bill sailed through the House and Senate and sits on the Governor's desk awaiting a signature.

HB384 - Trust Deeds and Statutes of Limitations - I spent many hours in meetings with the Bankers Association, Chase, Wells Fargo, the Credit Union Association and others trying to get this bill right.  Unfortunately, we ran out of time.  I will pass this issue on to another colleague to work on over the interim for next session.  Clarifying Utah's statute of limitations for foreclosing on mortgages is an important issue to resolve.  

    

Mr. Peterson Will Not Seek Re-Election in 2018

It is with both reverence and reluctance that I announce my intent to retire from the Utah House of Representatives.  I will not be seeking re-election in 2018.  I am immensely grateful for all the support that has been given to me and my family during the past eight years as I have served at Capitol Hill in behalf of the people of District 9.  I am forever indebted to those
who have helped me in being elected to and serving in higher office.

Having consulted with my dear wife and family, we feel that now is the right time to take a pause from public service as we focus on shepherding our four daughters through adolescence and give much needed attention to our growing business ventures.

District 9 needs a strong voice at Capitol Hill and I encourage anyone with the aptitude to serve to file to run.

May God continue to bless our community and the great state of Utah!